The Elephant and the Crocodile Once a lordly elephant, leader of a herd, inhabiting that mountainous forest, roamed with his retinue of female ones, breaking through trees, bamboo clusters and clumps of cane. By the mere odour of animal, even lions and tigers not to talk of the elephants, hyenas, rhinos, pythons, sarabhas, yaks, wolves, boars, bisons, bears, porcupines, baboons, jackals, monkeys, all ran away in fear, while the weaker ones like the deer and the hares moved about joyously by the protective presence of that very animal. Oppressed by the heat of summer, dripping ichor and swarmed by bees settled on it for its sheer taste, tormented by thirst, accompanied by the whole herd of bull and female elephants and the young ones, almost causing tremors in the mountain by their weight, he smelt from afar the lotus pollen-filled breeze on the lake, and with eyes tremulous in a state of rut, speedily approached the vicinity of the lake. Plunging into it, he drank to his heart's content the immaculate, sweet ambrosial water, flavoured by the pollen of the golden lotuses, lilies, sucking it with his trunk and freely showering on himself, and with his fatigue gone, equally offering mouthfuls and a liberal sprinkle of bath to his retinue of cubs and female elephants like a loving householder, unaware in his self importance of impending peril (25-26). There, Oh king! As ill luck would have it, a powerful crocodile fiercely caught his leg, and the elephant, accidentally so caught unaware, himself of immense strength, accordingly tugged his best.

• Gajendra Moksham Telugu Audio
• Gajendra Moksham Telugu Pdf
• Gajendra Moksham Telugu Book Pdf

The cow - elephant and other chicken hearted ones seeing their leader in distress, just pulled forcibly, trumpeted in sorrow, unable to extricate him by pulling him holding from the rear. As the noble elephant and the crocodile so fought one pulling in and the other out, a thousand years elapsed, both yet alive and alert to the amazement of even the celestials (29). Then by the long passage of time the strength of the elephant both mental and physical as well as his energy slowly ebbed; and as the strength of the one pulled into the water diminished, that of the aquatic animal increased. Thus when the elephant was in a sad situation and despaired of his life, unable ever so long to free himself, thought of an idea. Those of my ilk cannot save me, how can the female ones help? Caught by the noose of Providence in the shape of the crocodile I shall seek Him the ultimate refuge.

I seek refuge of the Lord that protects the scared seeking His refuge, for refuge from the powerful serpent of Death that pursues ever so swiftly, but yet itself runs away in utter fear of the Lord. Here ends the second chapter The Lord Frees the Tusker Sri Suka Spoke: Having so resolved and with his mind at ease the elephant repeated the most noble prayers he had learned in a previous birth. (1) The Lord of elephants uttered: (Note: The text of Srimad Bhagavatam here gives one of the most magnificent hymns addressed to Vishnu as the Supreme one, the Almighty who is extolled in multiform in the Upanishads, Ithihasas and in the various Puranas. Hence the relevant Sanskrit slokas are also given here, with the English translation). Gajendra's Prayers of Surrender to Lord Vishnu shri-ganjendra uvacha om namo bhagavate tasmai yata etac chid-atmakam purushayadi-bijaya pareshayabhidhimahi Gajendra said: I offer my respectful obeisances unto the Supreme Person, Vasudeva om namo bhagavate vasudevaya. Because of Him this material body acts due to the presence of spirit, and He is therefore the root cause of everyone. He is worshipable for such exalted persons as Brahma and Shiva, and He has entered the heart of every living being.

Let me meditate upon Him. ( Srimad-Bhagavatam 8.3.2) yasminn idam yatash chedam yenedam ya idam svayam yo 'smat parasmach cha paras tam prapadye svayambhuvam The Supreme Godhead is the supreme platform on which everything rests, the ingredient by which everything has been produced, and the person who has created and is the only cause of this cosmic manifestation. Nonetheless, He is different from the cause and the result. I surrender unto Him, the Supreme Personality of Godhead, who is self-sufficient in everything.

(8.3.3) yah svatmanidam nija-mayayarpitam kvachid vibhatam kva cha tat tirohitam aviddha-drik sakshy ubhayam tad ikshate sa atma-mula 'vatu mam parat-paraha The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible. He is both the supreme cause and the supreme result, the observer and the witness, in all circumstances. Thus He is transcendental to everything. May that Supreme Personality of Godhead give me protection. (8.3.4) kalena pancatvam iteshu kritsnasho lokeshu paleshu cha sarva-hetushu tamas tadasid gahanam gabhiram yas tasya pare 'bhivirajate vibhuhu In due course of time, when all the causative and effective manifestations of the universe, including the planets and their directors and maintainers, are annihilated, there is a situation of dense darkness. Above this darkness, however, is the Supreme Personality of Godhead, I take shelter of His lotus feet. (8.3.5) na yasya deva rishayah padam vidur jantuh punah ko 'rhati gantum iritum yatha natasyakritibhir vicheshtato duratyayanukramanah sa mavatu An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the Supreme Artist cannot be understood even by the demigods or great sages, and certainly not by those who are unintelligent like animals.

Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position. May that Supreme Personality of Godhead give me protection. (8.3.6) didrikshavo yasya padam sumangalam vimukta-sanga munayah susadhavaha charanty aloka-vratam avranam vane bhutatma-bhutah suhridah sa me gatihi Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya celibate student, vanaprastha retired and sannyasa renunciation desire to see the all-auspicious lotus feet of the Supreme Personality of Godhead. May that same Supreme Personality of Godhead be my destination. (8.3.7) na vidyate yasya cha janma karma va na nama-rupe guna-dosha eva va tathapi lokapyaya-sambhavaya yaha sva-mayaya tany anukalam ricchati tasmai namah pareshaya brahmane 'nanta-shaktaye arupayoru-rupaya nama ashcarya-karmane The Supreme Personality of Godhead has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krishna by His original internal potency.

He has immense potency, and in various forms, all free from material contamination, He acts wonderfully. He is therefore the Supreme Brahman. I offer my respects to Him. (8.3.8-9) nama atma-pradipaya sakshine paramatmane namo giram viduraya manasash chetasam api I offer my respectful obeisances unto the Supreme Personality of Godhead, the self-effulgent Supersoul, who is the witness in everyone's heart, who enlightens the individual soul and who cannot be reached by exercises of the mind, words or consciousness.

(8.3.10) sattveno pratilabhyaya naishkarmyena vipashcita namah kaivalya-nathaya nirvana-sukha-samvide The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respects unto Him. (8.3.11) namah shantaya ghoraya mudhaya guna-dharmine nirvisheshaya samyaya namo jnana-ghanaya cha I offer my respectful obeisances to Lord Vasudev, who is all-pervading, to the Lord's fierce form as Lord Nrisimhadeva, to the Lord's form as an animal Lord Varahadeva, to Lord Dattatreya, who preached impersonalism, to Lord Buddha, and to all the other incarnations. I offer my respectful obeisances unto the Lord, who has no material qualities but who accepts the three qualities of goodness, passion and ignorance within this material world. I also offer my respectful obeisances unto the impersonal Brahman effulgence. (8.3.12) ksetra-jnaya namas tubhyam sarvadhyakshaya sakshine purushayatma-mulaya mula-prakritaye namaha I beg to offer my respectful obeisances unto You, who are the Supersoul, the superintendent of everything, and the witness of all that occurs.

You are the Supreme Person, the origin of material nature and of the total material energy. You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You. (8.3.13) sarvendriya-guna-drashtre sarva-pratyaya-hetave asata cchayayoktaya sad-abhasaya te namaha My Lord, You are the observer of all the objectives of the senses.

Gajendra Moksham Telugu Audio

Without Your mercy, there is no possibility of solving the problem of doubts. The material world is just like a shadow resembling You.

Indeed, one accepts this material world as real because it gives a glimpse of Your existence. (8.3.14) namo namas te 'khila-karanaya nishkaranayadbhuta-karanaya sarvagamamnaya-maharnavaya namo 'pavargaya parayanaya My Lord, You are the cause of all causes, but You Yourself have no causes. Therefore You are the wonderful cause of everything. I offer my respectful obeisances unto You, who are the shelter of the Vedic knowledge contained in the shastras like the Pancharatras and Vedanta-sutra, which are Your representations, and who are the source of the parampara system. Because it is You who can give liberation, You are the only shelter for all transcendentalists. Let me offer my respectful obeisances unto You. (8.3.15) gunarani-cchanna-chid-ushmapaya tat-kshobha-visphurjita-manasaya naishkarmya-bhavena vivarjitagama svayam-prakashaya namas karomi My Lord, as the fire in arani wood is covered, You and Your unlimited knowledge are covered by the material modes of nature.

Your mind, however, is not attentive to the activities of the modes of nature. Those who are advanced in spiritual knowledge are not subject to the regulative principles directed in the Vedic literature.

Gajendra Moksham Telugu Pdf

Because such advanced souls are transcendental, You personally appear in their pure minds. Therefore I offer my respectful obeisances unto You. (8.3.16) madrik prapanna-pashu-pashu-vimokshanaya muktaya bhuri-karunaya namo 'layaya svamshena sarva-tanu-bhrin-manasi pratita- pratyag-drishe bhagavate brihate namaste Since an animal such as I has surrendered unto You, who are supremely liberated, certainly You will release me from this dangerous position. Indeed, being extremely merciful, You incessantly try to deliver me. By Your partial feature as Paramatma, You are situated in the hearts of all embodied beings.

You are celebrated as direct transcendental knowledge, and You are unlimited. I offer my respectful obeisances unto You, the Supreme Personality of Godhead. (8.3.17) atmatma-japti-griha-vitta-janeshu saktair dushprapanaya guna-sanga-vivarjitaya muktatmabhih sva-hridaya paribhavitaya jnanatmane bhagavate nama ishvaraya My Lord, those who are completely freed from material contamination always meditate upon You within the cores of their hearts.

You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants. You are the Supreme Personality of Godhead, uncontaminated by the modes of nature. You are the reservoir of all enlightenment, the supreme controller. I therefore offer my respectful obeisances unto You. (8.3.18) yam dharma-kamartha-vimukti-kama bhajanta ishtam gatim apnuvanti kim chashisho raty api deham avyayam karotu me 'dabhra-dayo vimokshanam After worshiping the Supreme Personality of Godhead, those who are interested in the four principles of religion, economic development, sense gratification and liberation obtain from Him what they desire.

What then is to be said of other benedictions? Indeed, sometimes the Lord gives a spiritual body to such ambitious worshipers. May that Supreme Personality of Godhead, who is unlimitedly merciful, bestow upon me the benediction of liberation from this present danger and from the materialistic way of life. (8.3.19) ekantino yasya na kanchanartham vanchanti ye vai bhagavat-prapannaha aty-adbhutam tach-charitam sumangalam gayanta ananda-samudra-magnaha tam aksharam brahma param paresham avyaktam adhyatmika-yoga-gamyam atindriyam sukshmam ivatiduram anantam adyam paripurnam ide Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious.

Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to the Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahma, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything.

Gajendra Moksham Telugu Book Pdf

I offer my obeisances unto Him.